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talya (she/her) but even more queer💄🏳️‍⚧️🏳️‍🌈:jewish_anarchism:

@talya@dybbuk.club
  • Open on dybbuk.club

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🔞 minors do not follow (i don't hate you there's just explicit lewd content in this account. go follow my other accounts instead.)

this is your friendly fedineighbour talya. you might know me as @Yuvalne@433.world or @yuvalne@tooot.im or @yuvalne@toki.social or @yuvalne or maybe even as @talya@queer.garden (dang I have so many profiles). this is the profile where i'm being way more freaky while enjoying GoToSocial. expect swearing, masks to be off, and also other things to be taken off if you know what i mean.

bio copied from @Yuvalne@433.world in case you don't know me:
#trans, #lesbian, brown, #jewish (both Ashkenazi and Mizrahi, thanks for asking!), #nerd, classical #musician, somewhat techie, kinda cute. i'm basically Wendy Carlos but significantly less cool. will swear in toots.

proud financial supporter of so many projects I can't list them here (weird flex, I know). see this list for all of them: https://pad.envs.net/pad/#/2/pad/view/l3826rsf9nVcQNz7ihRLo3QA0U+W76NpAOpTem5rGr0/

interact before you FR.

ask me about #TokiPona!

0 Followers
0 Following
7 Posts
Joined November 11, 2024
languages i speak:
Hebrew, English, toki pona: fluent; Czech: officially B2! Yiddish, French, Arabic: will probably go back to those one day
all my other accounts:
https://keyoxide.org/aspe:keyoxide.org:RUGUW6K7H2SMTY2MFH4FE6QNQM
my music:
https://negaivevoid.art/talya
pronouns.cc:
https://pronouns.cc/@talya
Open post
talya (she/her) but even more queer💄🏳️‍⚧️🏳️‍🌈:jewish_anarchism: @talya@dybbuk.club
· 10mo ago
Replying to
@futurebird@sauropods.win not to take away from anything you've said, it's definitely true that this sort of approach leads to dismissing novel ideas. but i think there's also another level at which this kind of approach is worrying: by saying they need to sometimes dismiss the machine's output, one admits the machine is not to be trusted, yet they trust it when they can't catch it in what's (seemingly) an obvious lie. in other words, it's trusting the liar's word unless you already know it to be false. it's trusting the allegorical wolf to take care of the sheep because if you ever see it attacking one you'd stop it. if you know you can't trust the machine sometimes, then you can't trust the machine. and if your system is then "well i'll just catch the mistakes", then either you only intend to use it in cases where you already know the right answer (in which case, why use it), or you believe you'll somehow figure out something's wrong when you can't tell what "correct" looks like. it's saying "if it looks correct then it's correct". which is wrong both on the false negatives end and the false positive ends at the same time.
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talya (she/her) but even more queer💄🏳️‍⚧️🏳️‍🌈:jewish_anarchism: @talya@dybbuk.club
· 2mo ago
Replying to
in the same vain, do you like getting close or even touching running radiators to the point of nearly but not quite getting burned? and are you neurodivergent?
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talya (she/her) but even more queer💄🏳️‍⚧️🏳️‍🌈:jewish_anarchism: @talya@dybbuk.club
· 8mo ago

i wanna make something very clear.
we absolutely do not "talk too much about Jews in the Holocaust". in fact, we don't talk about them enough, because we don't talk enough about the Holocaust.
many white people, especially though not exclusively in formerly Nazi countries, *really* don't like to think about the Holocaust. they want to see it as a done thing, something of the past. "yeah, it was bad that it happened, we shouldn't do it again."
but the thing about genocide is it's not a thing that happens, then ends. there's a reason we separate genocide from other crimes, and that is that genocide is not just murder. victims are not just killed, they are erased. their memories gone, their part of culture not coming back, their language fractured so thoroughly it can irrevocably change and lose its identity within far less than a decade.
the Holocaust didn't "happen". it's still here. it's echoes ringing like that of a large bell, inseparable from the sound of the original strike.

and i wanna make something else very clear. the reason non-Jewish victims of the Holocaust aren't talked about is *because* we don't talk enough about the Holocaust. because people want to reduce this historical moment of people coming together in hate to erase other people in their entirety to just the phrase "six million Jews". the persecution of queer people and Roma and Jehovah's witnesses and Slavs and disabled people wasn't a separate thing, in fact many of the victims from those very groups *were also Jewish* (a fact that modern Nazis know when they deface their momorials with anti-Jewish slogans).

the Holocaust makes people uncomfortable, which is why they try to solve and reframe it.
sit in that discomfort. think about what it means.

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talya (she/her) but even more queer💄🏳️‍⚧️🏳️‍🌈:jewish_anarchism: @talya@dybbuk.club
· 6mo ago
Replying to
@coolandnormal arguably "do unto others" is a shortened version and not the actual rule itself. the original sentiment is taken from a whole set of rules, many of which concern with how you should take care of people in your community: https://www.biblegateway.com/passage/?search=Leviticus%2019&version=NIRV specifically the part that's most similar to the "do unto others" is "love your neighbor (/your fellow) as you love yourself". but as you can see with the whole context, there's a whole set of rules about treating others properly, with no specific mention of "do unto others" as we know it today. there's a other version of this statement in the Talmud, where someone converting to Judaism asks about "the whole Torah in a nutshell" (i.e., what's the most important commandment). the answer he gets is slightly different: "that which you hate, don't do unto others". https://www.sefaria.org/Shabbat.31a.6?lang=bi&with=all so how did Matthew get into the positive version, "do unto others"? well I'm not a bible scholar, but if I had to guess, all these variations were well-known enough at the time of Jesus. we need to remember Jesus was speaking to Jews, so by saying a simplified version of this rule, he probably didn't mean to say "this version of the rule is the true one", but rather "this rule that you all know is the most important rule".
Bible Gateway passage: Leviticus 19 - New International Reader's Version
Bible Gateway

Bible Gateway passage: Leviticus 19 - New International Reader's Version

Other Laws - The LORD spoke to Moses. He said, “Speak to the whole community of Israel. Tell them, ‘Be holy, because I am holy. I am the LORD your God. “ ‘All of you must have respect for your mother and father. You must always keep my Sabbath days. I am the LORD your God. “ ‘Do not turn away from me to worship statues of gods. Do not make for yourselves metal statues of gods. I am the LORD your God. “ ‘Suppose you sacrifice a friendship offering to me. Then do it in the right way. And I will ac

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Open post
talya (she/her) but even more queer💄🏳️‍⚧️🏳️‍🌈:jewish_anarchism: @talya@dybbuk.club
· 1w ago
here's a take i don't think i heard yet: the better LLMs are, the *more* they're dangerous. not because they can "go rogue", nothing like that. rather the better LLMs are, the likelier people are to trust them. you'll never use an LLM that's wrong half of the time as a search engine, but one that's only wrong 10% of the time might be good enough. you'll never use an LLM that's wrong 10% of the time to automate your job, but one that's only wrong 1% of the time might be good enough. you'll never hook an LLM that's wrong 1% of the time to a nuclear weapon. but one that's only wrong 1‰ of the time might be good enough. stochastic parrots don't get less dangerous the more their output aligns with reality. the opposite is true: since the biggest danger a stochastic parrot poses is a human trusting one to make decisions, a dangerous LLM's the one that's more convincing and less likely to be caught during testing. in classical AI safety research there's a lot of talk about a smart AI Volkswagening during testing to make itself seem safe, with all sorts of calculations for the odds such an AI will show its true form in any given attempt and yada yada. but what that classic research didn't seem to take into account is that an "artificial intelligence" doesn't need to actually be intelligent to replicate the same behaviour. a machine that sometimes appears safe and intelligent and sometimes doesn't can mislead you just as well, without having an evil plan or even the capability to come up with one. and just like a machine that's evil needs to appear good just often enough to convince you it isn't, a machine that lacks intelligence needs to be right just often enough to convince you it doesn't. #LLM #LLMs #AI #genAI #FuckAI #AIWWIII #OpenAI #Anthropic #AISafety #StochasticParrot
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Open post
talya (she/her) but even more queer💄🏳️‍⚧️🏳️‍🌈:jewish_anarchism: @talya@dybbuk.club
· 10mo ago
Replying to
@futurebird@sauropods.win @the5thColumnist@mstdn.ca @Urban_Hermit@mstdn.social spot on. for further discussion of that last phenomenon i always recommend this video by AI safety researcher Robert Miles: https://www.youtube.com/watch?v=w65p_IIp6JY

Why Does AI Lie, and What Can We Do About It?

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